
In the biocognitive theory presented here cognition, biology, and historical culture are viewed as inseparable processes that coemerge in a bioinformational field to contextualize a biocognitive reality. This falls against a reductionism that defines cognition as an epiphenomenon of biology and a dualism that separates mind and body. Proposed instead is an epistemology of biocognition composed as thoughts, emotions, and language that evolve from a historical culture where the components coemerge rather than originate from one or the other.
Propongo un modelo unificado en el cual los símbolos culturales y espirituales influyen los procesos biológicos desde las células a la cognicion. Aunque la PNIE ha demostrado la comunicación reciproca que existe entre la mente y el cuerpo, presume que dicha comunicación ocurre incorpórea en un vacío cultural.